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| Intangible Cultural Heritage: From Concept to Practice
BAMO song cloth ugly woman (article published in \Heritage Convention \conducted a long-term exploration. In the course of 30 years behind the people on the \deepening. Therefore, from concept to practice, to review the international community and tireless efforts related to academic, there are many worthy of our social sciences and humanities scholars to think and concerns. Keywords: Intangible Cultural Heritage ; folk; cultural expressions; cultural space; conceptualization of the process : BAMO song cloth ugly woman, female, Ph.D., Academy of Social Sciences researcher at the Institute of Ethnic Literature, Theory Officer. Zip Code: 100732 a \the Convention on Intangible Cultural Heritage \intangible heritage (or intangible cultural heritage) protection. Here we refer to \\> 1970cheap ugg boots held a cultural policy on the institutional, administrative and financial problems of the Intergovernmental Conference (Venice, Italy), began to raise a \br> 1972, the \the formation of this concept) expressed concern about the importance of. 1976, the World Heritage Committee was established in 1978, the first site of the \\and \\in South Korea's suggestion, 154th meeting, the UNESCO Executive Board adopted a resolution to establish a \outstanding contributions to society \World Heritage Convention \National Commission on June in Marrakech (Marrakesh) organization \measures adopted. 1997-1998, UNESCO launched \> 1999, UNESCO and the Smithsonian Institution in Washington, DC co-sponsored International Conference: \years of comprehensive evaluation of the effectiveness and controversy. 2001 年 5 months, announced the first batch of \\Cultural Heritage \\\Heritage of Humanity \ 2006 年 4 On 20 April, \Heritage of the Intergovernmental Committee of 24 member countries, held in Algiers, Algeria, the first session of the Commission to develop a guide to action, the discussion included in the \March 18, the 33rd UNESCO General Assembly adopted the \> May 2007 from 23 to 27, Safeguarding of the Intangible Cultural Heritage of UNESCO Intergovernmental Committee for a special meeting held in Chengdu, China (the \Representative List of Intangible Cultural Heritage \at 2001,2003 and 2005, UNESCO proclaimed the 90 \establishment of the Intangible Cultural Heritage Fund Bill about the financial, advisory body of the certification standards and procedures and to implement the \After the debate, formulate, consider and adopt the international community to protect intangible cultural heritage of a series of institutionalized rules. 2007 年 3 to 7 September, Safeguarding of the Intangible Cultural Heritage Committee at its second session of the Intergovernmental Conference Tokyo, Japan (the \Protection of the Intangible Cultural Heritage \actively promote the \second special meeting will be held in the Bulgarian capital of Sofia (the \June will be held in Paris, \Heritage \(non-physical heritage), folklore (cultural tradition and folklore), the oral heritage (oral heritage), the oral and intangible heritage (oral and intangible heritage), as well as intangible cultural heritage (intangible cultural heritage) of this type of general terminology, but also later in the \\are largely formed between the heated debate Diego dang ups and downs, all seemed to evoke the world of the \conceptualization) process is a consideration of human intelligence and the promotion of intercultural dialogue, a history of writing, the extent of their exploration difficult with today's popular, when it is directly proportional. Japan called the birthplace of intangible cultural heritage protection. UNESCO Division of the Ministry of Culture Secretary Lindell international standards. Plott (Lyndel Prott) in its \Heritage \The 47th meeting of the Special Rapporteur considered the \], already encompasses the relevant definition of \;'s attention, indeed, by the Japanese, \4 years in the Meiji (1871) on the official bulletin issued by the government too much, \, Nara Horyuji Jintang fire wall has become in 1950 Japan enacted the \This is the world's first cultural heritage in national policy-making will be included in basic law, by the Japanese as \holders of important intangible cultural properties \reference and adopted this initiative. UNESCO Director General Koichiro Matsuura, UNESCO is to promote reform, and promoting the Japanese experience in the international community and the internationalization, localization of the innovators, valuable. Apart from the Japanese the introduction of \holders of intangible cultural heritage \Folk heritage of human activities, and several member states held \The localization will be a \the publicity, the work to identify and institutionalize the system related to the building are being stepped up in the. 1982, the UNESCO Committee of Experts set up protection of folklore, and in its institutions to establish a \for the Non-Physical Heritage), may later use the international non-physical heritage to express the \, were unable to verify. but what is certain is that in the next ten years, that is, start in the UNESCO \formalized. In addition, there are immaterial heritage of the right translation, in French and Spanish remains the official documents are using the immaterial cultural heritage, accordingly, also prevailing in the two languages of countries, but also follow the translation Law. \domain, with the attendant rise to a wide range of talk and controversy, the focus continue to be used in so long convention of the \Intangible Cultural Heritage. \remains there are many scholars in published articles, from the doctrinal exposition of different aspects of the relevant bibliography is stretched, but we still form a basic consensus that should be \. After all, competition is the normal academic battle, and how, how popular, how aroused more public, especially non-material cultural heritage of the communities, groups and individuals of concern and involvement, the more important issue is the Government . Therefore, we often see in the media the following statement: the intangible cultural heritage, but also as \and the international community, including all areas of academics and the world's cultures practice the tradition, after years of hard work before the new concept of common heritage building, is the fastest and most extensive coverage into the \; the process. However, \16 years of continuous debate on the theme, you can clear out the \Cultural and Natural Heritage Convention, \the beginning of this controversy, and we are seeing now, \However, the substantive content of the file and work the key elements of the framework have fallen into \staff will be racking their brains and set the protection of the two objects translated as \first, used to refer to \Folk around the \a series of basic theoretical problem [5]. as a UNESCO intangible heritage at the Ministry of Culture, the commissioner, Samantha. Shell Gold (Samantha Sherkin) President of available based on number of documents inside and outside the headquarters, completed a long Review of more than fifty thousand word report on \A total of 31 major events, first started in 1952 by the \efforts of many factors, ultimately led to the international norms (or \already difficult to mount up, and has continued to this day. In other words, in the end is inside or outside of copyright law to protect the folklore, this problem 16 years guided the ensuing debate, the theory of \\collaboration to promote the \) in the director several times during the expert seminar, he recalled, \Western condescending \\This concept [9]. am to May 2007 of the \especially in the aforementioned article also pointed out that \limited to a common understanding of the means a step backward and should be avoided. so people living in the United States to use l r [folklife] the word. in l public culture, high culture r and l r (with the elite of a society linked If only royal palace service performance art) is also a debate between the followers. \Modernization \The people are still the majority, though not the holders of those same goals. Some scholars pointed out that in the work of UNESCO and WIPO discussions, folklore is primarily the term \traditions and performances) [11]. the other hand, with the \protection of folklore, \years, the Convention to extend copyright protection to the many have not yet joined, \; has evolved from the \In some national laws on copyright law .1967, Tunisia took the lead in folk literature included in the scope of copyright law, since there are Bolivia (1968, limited to folk music), Chile (1970), Morocco (1970), Algeria (1973), Senegal (1973), Kenya (1975), Mali (1977), Burundi (1978), Ivory Coast (1978), Guinea (1980), Burkina Faso (1983). Thus, copyright issues at that time indeed many of the concerns of developing countries in general, and is behind this has profound colonial memories and a strong national identity Establishing National aspirations. UNESCO, in its 7th decade into the celebration of the occasion, by website of the \, the move does not succeed, but it directly in the framework of UNESCO's work led to a series of intangible heritage protection measures. Hang Professor Ko Speaking on the \there is a \Condor Pasa) song, in fact, a Bolivian folk [Then there are people that folk songs are popular throughout South America]. As the record's success to the \There should be some of the profits should be returned to the home folk. this \copyright issues and the differences arising between the true direction of the whole scheme dominates, because it not only concerned with many of the former colonial countries in the cultural uniqueness and creativity, but also the developed countries concerned with the economic development of traditional folk, it is often over local context of traditional culture, traditional culture violated the interests of the communities and groups, while in the performance or reproduction of the distortion of the light slander the group to maintain this tradition and hurt the people's cultural identity and values. whether How the Government of Bolivia to UNESCO, the first formal proposal, intended to protect indigenous intellectual property rights of traditional culture. Later in the UNESCO series of documents or detailed or slightly in both affirmed that: \UNESCO Director-General of the folk art on the preservation, promotion and dissemination of the recommendations made since the provisions of protection of intangible cultural heritage has been a concern of the Organization \/ 4); this is precisely the \passed a copyright law, referred to as \to 1984, jointly held four expert meetings and regional meetings 4 times, trying to join forces to solve this type of international and domestic disputes. 1982 年, UNESCO and the two intergovernmental organizations, WIPO held in Geneva expert meetings, and through the subsequent enactment of the \forms of expression \forms, such as folk tales, folk poetry and folk riddles; ii the form of musical expression, such as folk songs and instrumental music; iii action expressions, such as folk dances, folk games, folk art forms or non-religious (whether or not the form of tangible fixed things up); iv tangible form of expression, such as: ⑴ folk art, especially strokes, painting, carving, sculpture, pottery, parquet (mosaic), wood products, metal utensils, jewelry, weaving, embroidery, textiles, carpets, clothing style; ⑵ instruments; ⑶ architectural art form. but also provides the authorization form of Folklore, the source admitted fault, civil compensation, authorized agencies, oversight bodies, judicial and other content. \clause \a written order from the general literature commonly used in the \adopted in 1989, is also \can be summarized as lasting a long time, a huge human and material dissipation, the debate continued, but with little success, little impact, did not meet expectations. However, the failure is the mother of success. this debate the positive results achieved in 1989 at the United Nations The 25th Conference of UNESCO adopted the \Since the protection of folklore and intellectual property issues arising in the course a comprehensive challenge made in the opposition between these two views, UNESCO, WIPO and the Member States to be associated with this question ... 相关的主题文章： people's fear also appears,, 第三章 火雪洗练 因为他真的很热情.每到一个景点,, 却给我们创造一个浪漫的世界.有人说,, 整个画面表现的确实是对",, 这里的海岸线建造世界上最大的民用船舶都没有一点问题 |
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