May Fourth Movement a new starting point in moder -

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May Fourth Movement: a new starting point in modern China - Interview with Academy of Social Sciences academician Geng Yunzhi

China's new for Chinese educators to develop a more in line with modern standards and relatively suitable for China's new spiritual GUIDE 2009.5 56 academic system, the Chinese education really took to compare a sound development track. Education received from these new students, resulting in a large number of political, economic, military, academic,[link widoczny dla zalogowanych], education and other fields of new leaders and key personnel, then push them to become an important force in China's social development. The third is produced in East and West communication revival of national culture and the necessary spirit of self-consciousness conditions. Late Qing Dynasty through decades of reform and revolutionary movements of the shock, the Chinese people have always Zunjun Confucius and cultural values have been some changes, but how to create a modern national culture, is still full of doubts. To the May Fourth Movement, the Chinese people on the one hand no longer see China as a center of the world, it also gradually reduced since the late Qing Dynasty over the formation of the national inferiority complex, which resulted in opening up the world of the cultural consciousness, so that cultural interaction between China and the world situation have made possible. Another important change is the personal independence, the concept of individual liberation began to be recognized, which is thousands of years in China as never before. There is a growing individual and the collective, the relationship between the individual and the state have a new understanding, from the creative spirit and creativity of people have been liberated. This is the progress of Chinese society, for the revitalization of national culture is extremely important spiritual condition. Fourth, public and cultural space for further expansion. Later on, China began to form a public cultural space. May Fourth period, public and cultural space to flourish. This is primarily due to new development of education, followed by the unprecedented expansion of the social organizations. The emergence of China during the May Fourth Movement of various social groups, compared with an increase exponentially Late Qing Dynasty, and most people have made such changes, transformation of the society like the ambitious targets. These goals may seem vague, in fact, reflects the organizers have a new consciousness. Many community organizations to publicize their ideas, have to do a tabloid newspaper or periodical, the media thus far developed. As for the other public cultural facilities, such as public libraries, reading books newspapers, cinema theaters, etc., than previously had a tremendous development. All of these, for new ideas, new culture of communication, the exchange of ideas between people and the birth of new ideas sprout, have played a significant role in promoting. Reporter: Some people during the New Culture Movement in the study that the existence of some radical tendencies. How to understand this? Geng Yun Chi: Modern China's radicalism did not begin with the New Culture Movement, or the May Fourth Movement, had already appeared as early as in the late Qing. If during the Reform Movement, there Nai Yi, Fan, who claim everything is tapered from the Western methods, and Tan's During the Revolution, also criticized the so-called quintessence of camp, The main cause of radicalism because of the political situation and political movements to promote. After the Opium War, the State always in danger of being carved up by foreign powers and even the risk of humiliation, interested in saving time and worry about people in general, more than a feeling of anxious to save the country for the purpose of political movement after another, and there are more and more radical tendencies. In the New Culture Movement is considered the more radical figures, most of the political movement with the revolutionary movement in particular have a close relationship. Radicalism is a long despotism and against direct criticism. Fierce anti-authoritarian political doctrine, inevitably reflected in the cultural movement. New Culture Movement, although Chen, Lu Xun, Qian Xuantong, Wu Chih-hui and other radical when it published the thoughts and words, but generally speaking, most of their basic idea is quite rational. We must also note that the Illuminati have to rise to cultural advocate new ideas and concepts, we often encounter enormous resistance. Therefore, they usually pay more attention to aspects of combat and prevent resistance from conservatives, but ignored another social phenomenon that, although advocates for rational, but there are some people in the community audience because of their special fate, tend to have been calm and rational idea to the extreme. Such examples are many. After the climax of the New Culture Movement, Hu Shi, Cai, Meng-lin, who have noted the tendency of some radical with considerable risk, has published many articles and speeches criticizing radicalism. Should also see that any large-scale mass movement, will inevitably be some negative phenomena, we can not expect a great historical movement just give us something good harvest, without any negative things. New Culture Movement, the May Fourth Movement to open up and lay the basic trend of the development of modern China, not because it had some negative phenomena associated with them negative. (People's Daily, 2009.4.7)

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